On the Supremacy and Primacy of Peter from the Eastern Sees...

Jerusalem

"Our Lord Jesus Christ then became a man, but by the many He was not known. But wishing to teach that which was not known, having assembled the disciples, He asked, 'Whom do men say that the Son of man is?' ...And all being silent (for it was beyond man to learn) Peter, the Foremost of the Apostles, the Chief Herald of the Church, not using the language of his own finding, nor persuaded by human reasoning, but having his mind enlightened by the Father, says to Him, 'Thou art the Christ,' not simply that, but 'the Son of the living God.'"
-Saint Cyril of Jerusalem, Patriarch (363), Father and Doctor of the Church (Cyril, Catech. xi. n. 3)

"For Peter was there, who carrieth the keys of heaven."
-Saint Cyril of Jerusalem, Patriarch (363), Father and Doctor of the Church (Cyril, Catechetical Lectures A.D. 350).

"Peter, the chief and foremost leader of the Apostles, before a little maid thrice denied the Lord, but moved to penitence, he wept bitterly."
-Saint Cyril of Jerusalem, Patriarch (363), Father and Doctor of the Church (Cyril, Catech ii. n. 15)

"In the power of the same Holy Spirit, Peter, also the foremost of the Apostles and the key-bearer of the Kingdom of Heaven, healed Aeneas the paralytic in the name of Christ."
-Saint Cyril of Jerusalem, Patriarch (363), Father and Doctor of the Church (Cyril, Catech. xviii. n. 27)

"Teaching us all orthodoxy and destroying all heresy and driving it away from the God-protected halls of our holy Catholic Church. And together with these inspired syllables and characters, I accept all his (the pope's) letters and teachings as proceeding from the mouth of Peter the Coryphaeus, and I kiss them and salute them and embrace them with all my soul ... I recognize the latter as definitions of Peter and the former as those of Mark, and besides, all the heaven-taught teachings of all the chosen mystagogues of our Catholic Church."
-Saint Sophronius, Patriarch of Jerusalem (c. 638) (Sophronius, Mansi, xi. 461)

"Transverse quickly all the world from one end to the other until you come to the Apostolic See (Rome), where are the foundations of the orthodox doctrine. Make clearly known to the most holy personages of that throne the questions agitated among us. Cease not to pray and to beg them until their apostolic and Divine wisdom shall have pronounced the victorious judgement and destroyed from the foundation ...the new heresy."
-Saint Sophronius, Patriarch of Jerusalem (c. 638) (Sophronius, [quoted by Bishop Stephen of Dora to Pope Martin I at the Lateran Council], Mansi, 893)

"And for this cause, sometimes we ask for water to our head and to our eyes a fountain of tears, sometimes the wings of a dove, according to holy David, that we might fly away and announce these things to the Chair (the Chair of Peter at Rome) which rules and presides over all, I mean to yours, the head and highest, for the healing of the whole wound. For this it has been accustomed to do from old and from the beginning with power by its canonical or apostolic authority, because the truly great Peter, head of the Apostles, was clearly thought worthy not only to be trusted with the keys of heaven, alone apart from the rest, to open it worthily to believers, or to close it justly to those who disbelieve the Gospel of grace, but because he was also commissioned to feed the sheep of the whole Catholic Church; for 'Peter,' saith He, 'lovest thou Me? Feed My sheep.' And again, because he had in a manner peculiar and special, a faith in the Lord stronger than all and unchangeable, to be converted and to confirm his fellows and spiritual brethren when tossed about, as having been adorned by God Himself incarnate for us with power and sacerdotal authority .....And Sophronius of blessed memory, who was Patriarch of the holy city of Christ our God, and under whom I was bishop, conferring not with flesh and blood, but caring only for the things of Christ with respect to your Holiness, hastened to send my nothingness without delay about this matter alone to this Apostolic see, where are the foundations of holy doctrine."
-Stephen, Bishop of Dora in Palestine (645)



Constantinople

"Peter himself the Head or Crown of the Apostles, the First in the Church, the Friend of Christ, who received a revelation, not from man, but from the Father, as the Lord bears witness to him, saying, 'Blessed art thou, This very Peter and when I name Peter I name that unbroken Rock, that firm Foundation, the Great Apostle, First of the disciples, the First called, and the First who obeyed he was guilty ...even denying the Lord.'"
-Saint John Chrysostom, Patriarch of Constantinople (c. 387), Father and Doctor of the Church (Chrysostom, T. ii. Hom)

"Peter, the Leader of the choir of Apostles, the Mouth of the disciples, the Pillar of the Church, the Buttress of the faith, the Foundation of the confession, the Fisherman of the universe."
-Saint John Chrysostom, Patriarch of Constantinople (c. 387), Father and Doctor of the Church (Chrysostom, T. iii Hom).

Peter, that Leader of the choir, that Mouth of the rest of the Apostles, that Head of the brotherhood, that one set over the entire universe, that Foundation of the Church. (Chrys. In illud hoc Scitote)

"(Peter), the foundation of the Church, the Coryphaeus of the choir of the Apostles, the vehement lover of Christ ...he who ran throughout the whole world, who fished the whole world; this holy Coryphaeus of the blessed choir; the ardent disciple, who was entrusted with the keys of heaven, who received the spiritual revelation. Peter, the mouth of all Apostles, the head of that company, the ruler of the whole world."
-Saint John Chrysostom, Patriarch of Constantinople (c. 387), Father and Doctor of the Church (De Eleemos, iii. 4; Hom. de decem mille tal. 3)

"In those days Peter rose up in the midst of the disciples (Acts 15), both as being ardent, and as intrusted by Christ with the flock ...he first acts with authority in the matter, as having all put into his hands ; for to him Christ said, 'And thou, being converted, confirm thy brethren."
-Saint John Chrysostom, Patriarch of Constantinople (c. 387), Father and Doctor of the Church (Chrysostom, Hom. iii Act Apost. tom. ix.)

"He passed over his fall, and appointed him first of the Apostles; wherefore He said: ' 'Simon, Simon,' etc. (in Ps. cxxix. 2). God allowed him to fall, because He meant to make him ruler over the whole world, that, remembering his own fall, he might forgive those who should slip in the future. And that what I have said is no guess, listen to Christ Himself saying: 'Simon, Simon, etc.'"
-Saint John Chrysostom, Patriarch of Constantinople (c. 387), Father and Doctor of the Church (Chrys, Hom. quod frequenter conveniendum sit 5, cf. Hom 73 in Joan 5).

"And why, then, passing by the others, does He converse with Peter on these things? (John 21:15). He was the chosen one of the Apostles, and the mouth of the disciples, and the leader of the choir. On this account, Paul also went up on a time to see him rather than the others (Galatians 1:18). And withal, to show him that he must thenceforward have confidence, as the denial was done away with, He puts into his hands the presidency over the brethren. And He brings not forward the denial, nor reproches him with what had past, but says, 'If you love me, preside over the brethren ...and the third time He gives him the same injunction, showing what a price He sets the presidency over His own sheep. And if one should say, 'How then did James receive the throne of Jerusalem?,' this I would answer that He appointed this man (Peter) teacher, not of that throne, but of the whole world."
-Saint John Chrysostom, Patriarch of Constantinople (c. 387), Father and Doctor of the Church (Chrysostom, In Joan. Hom. 1xxxviii. n. 1, tom. viii)

"Peter, the coryphaeus of the disciples, and the one set over (or chief of) the Apostles. Art not thou he that didst say, 'Thou art the Christ, the Son of the living God'? Thou Bar-Jonas (son of the dove) hast thou seen so many miracles, and art thou still but Simon (a hearer)? He appointed thee the key-bearer of Heaven, and has though not yet layed aside thy fisherman's clothing?
-Saint Proclus, Patriarch of Constantinople (434), a disciple of Saint John Chrysostom (Proclus, Or. viii In Dom. Transfig. t. ix. Galland)

"That great man, the disciple of disciples, that master among masters, who wielding the government of the Roman Church possessed the principle authority in faith and in priesthood. Tell us, therefore, we beg of you, Peter, prince of Apostles, tell us how the Churches must believe in God."
-John Cassian, Monk (c. 430) (Cassian, Contra Nestorium, III, 12, CSEL, vol. 17, p. 276).

"Peter, Head of the choir of Apostles."
-Saint Nilus of Constantinople (448), a disciple of Saint John Chrysostom (Nilus, Lib. ii Epistl.)

"Peter, who was foremost in the choir of Apostles and always ruled amongst them."
-Saint Nilus of Constantinople (448), a disciple of Saint John Chrysostom (Nilus, Tract. ad. Magnam.)

"Macedonius declared, when desired by the Emperor Anastasius to condemn the Council of Chalcedon, that 'such a step without an Ecumenical Synod presided over by the Pope of Rome is impossible.'"
-Macedonius, Patriarch of Constantinople (466-516) (Macedonius, Patr. Graec. 108: 360a (Theophan. Chronogr. pp. 234-346 seq.)

"Yielding honor to the Apostolic See and to Your Holiness, and honoring your Holiness, as one ought to honor a father, we have hastened to subject all the priests of the whole Eastern district, and to unite them to the See of your Holiness, for we do not allow of any point, however manifest and indisputable it be, which relates to the state of the Churches, not being brought to the cognizance of your Holiness, since you are the Head of all the holy Churches."
-Emperor Justinian (520-533), writting to the Pope (Justinian Epist. ad. Pap. Joan. ii. Cod. Justin. lib. I. tit. 1).

"Let your Apostleship show that you have worthily succeeded to the Apostle Peter, since the Lord will work through you, as Surpreme Pastor, the salvation of all."
-Emperor Justinian (520-533) (Coll. Avell. Ep. 196, July 9th, 520, Justinian to Pope Hormisdas).

"The extremities of the earth, and everyone in every part of it who purely and rightly confess the Lord, look directly towards the Most Holy Roman Church and her confession and faith, as to a sun of unfailing light awaiting from her the brilliant radiance of the sacred dogmas of our Fathers, according to that which the inspired and holy Councils have stainlessly and piously decreed. For, from the descent of the Incarnate Word amongst us, all the churches in every part of the world have held the greatest Church alone to be their base and foundation, seeing that, according to the promise of Christ Our Savior, the gates of hell will never prevail against her, that she has the keys of the orthodox confession and right faith in Him, that she opens the true and exclusive religion to such men as approach with piety, and she shuts up and locks every heretical mouth which speaks against the Most High."
-Saint Maximus the Confessor (c. 650) (Maximus, Opuscula theologica et polemica, Migne, Patr. Graec. vol. 90)

"How much more in the case of the clergy and Church of the Romans, which from old until now presides over all the churches which are under the sun? Having surely received this canonically, as well as from councils and the apostles, as from the princes of the latter (Peter and Paul), and being numbered in their company, she is subject to no writings or issues in synodical documents, on account of the eminence of her pontificate .....even as in all these things all are equally subject to her (the Church of Rome) according to sacerodotal law. And so when, without fear, but with all holy and becoming confidence, those ministers (the popes) are of the truly firm and immovable rock, that is of the most great and Apostolic Church of Rome."
-Saint Maximus the Confessor (c. 650) (Maximus, in J.B. Mansi, ed. Amplissima Collectio Conciliorum, vol. 10)

"If the Roman See recognizes Pyrrhus to be not only a reprobate but a heretic, it is certainly plain that everyone who anathematizes those who have rejected Pyrrhus also anathematizes the See of Rome, that is, he anathematizes the Catholic Church. I need hardly add that he excommunicates himself also, if indeed he is in communion with the Roman See and the Catholic Church of God ...Let him hasten before all things to satisfy the Roman See, for if it is satisfied, all will agree in calling him pious and orthodox. For he only speaks in vain who thinks he ought to pursuade or entrap persons like myself, and does not satisfy and implore the blessed Pope of the most holy Catholic Church of the Romans, that is, the Apostolic See, which is from the incarnate of the Son of God Himself, and also all the holy synods, accodring to the holy canons and definitions has received universal and surpreme dominion, authority, and power of binding and loosing over all the holy churches of God throughout the whole world."
-Saint Maximus the Confessor (c. 650) (Maximus, Letter to Peter, in Mansi x, 692).

"The Pope of Rome, the head of the Christian priesthood, whom in Peter, the Lord commanded to confirm his brethren."
-John VI, Patriarch of Constantinople (John VI, Epist. ad Constantin. Pap. ad. Combefis, Auctuar. Bibl. P.P. Graec.tom. ii. p. 211, seq.)

"Without whom (the Romans presiding in the seventh Council) a doctrine brought forward in the Church could not, even though confirmed by canonical decrees and by ecclesiastical usuage, ever obtain full approval or currency. For it is they (the Popes of Rome) who have had assigned to them the rule in sacred things, and who have received into their hands the dignity of headship among the Apostles."
Saint Nicephorus, Patriarch of Constantinople (758-828) (Nicephorus, Niceph. Cpl. pro. s. imag. c 25 [Mai N. Bibl. pp. ii. 30]).

"Since to great Peter Christ our Lord gave the office of Chief Shepherd after entrusting him with the keys of the Kingdom of Heaven, to Peter or his successor must of necessity every novelty in the Catholic Church be referred. [Therefore], save us, oh most divine Head of Heads, Chief Shepherd of the Church of Heaven."
-Saint Theodore the Studite of Constantinople (759-826), writting to Pope Leo III (Theodore, Bk. I. Ep. 23)

"Hear, O Apostolic Head, divinely-appointed Shepherd of Christ's sheep, keybearer of the Kingdom of Heaven, Rock of the Faith upon whom the Catholic Church is built. For Peter art thou, who adornest and governest the Chair of Peter. Hither, then, from the West, imitator of Christ, arise and repel not for ever (Ps. xliii. 23). To thee spake Christ our Lord: 'And thou being one day converted, shalt strengthen thy brethren.' Behold the hour and the place. Help us, thou that art set by God for this. Stretch forth thy hand so far as thou canst. Thou hast strength with God, through being the first of all."
-Saint Theodore the Studite of Constantinople (759-826), writing to Pope Paschal (Letter of St. Theodore and four other Abbots to Pope Paschal, Bk. ii Ep. 12, Patr. Graec. 99, 1152-3)

"Order that the declaration from old Rome be received, as was the custom by Tradition of our Fathers from of old and from the beginning. For this, O Emperor, is the highests of the Churches of God, in which first Peter held the Chair, to whom the Lord said: Thou art Peter ...and the gates of hell shall not prevail against it."
-Saint Theodore the Studite of Constantinople (759-826), writing to Emperor Michael (Theodore, Bk. II. Ep. 86)

"I witness now before God and men, they have torn themselves away from the Body of Christ, from the Surpreme See (Rome), in which Christ placed the keys of the Faith, against which the gates of hell (I mean the mouth of heretics) have not prevailed, and never will until the Consummation, according to the promise of Him Who cannot lie. Let the blessed and Apostolic Paschal (Pope St. Paschal I) rejoice therefore, for he has fulfilled the work of Peter."
-Saint Theodore the Studite of Constantinople (759-826), (Theodore Bk. II. Ep. 63).

"In truth we have seen that a manifest successor of the prince of the Apostles presides over the Roman Church. We truly believe that Christ has not deserted the Church here (Constantinople), for assistance from you has been our one and only aid from of old and from the beginning by the providence of God in the critical times. You are, indeed the untroubled and pure fount of orthodoxy from the beginning, you the calm harbor of the whole Church, far removed from the waves of heresy, you the God-chosen city of refuge."
-Saint Theodore the Studite of Constantinople (759-826) (Letter of St. Theodore and Four Abbots to Pope Paschal).

"Let him (Patriarch Nicephorus of Constantinople) assemble a synod of those with whom he has been at variance, if it is impossible that representatives of the other Patriarchs should be present, a thing which might certainly be if the Emperor should wish the Western Patriarch (the Roman Pope) to be present, to whom is given authority over an ecumenical synod; but let him make peace and union by sending his synodical letters to the prelate of the First See."
-Saint Theodore the Studite of Constantinople (759-826) (Theodore the Studite, Patr. Graec. 99, 1420)



Alexandria

"Peter, set above the Apostles."
-Saint Peter, Bishop of Alexandria (306-311)(Peter of Alexandria, Canon. ix, Galland, iv. p. 98)

"Peter, the Prince of the Apostles."
-Saint Anthony of Egypt (330) (Anthony, Epist. xvii. Galland, iv p. 687)

"Rome is called the Apostolic throne."
-Saint Athanasius (362) (Athanasius, Hist. Arian, ad Monach. n. 35)

"The Chief, Peter."
-Saint Athanasius (362) (Athanasius, In Ps. xv. 8, tom. iii. p. 106, Migne)

"The Chief, Peter."
-Saint Macarius of Egypt (371) (Macarius, De Patientia, n. 3, p. 180)

"Moses was succeeded by Peter, who had committed to his hands the new Church of Christ, and the true priesthood."
-Saint Macarius of Egypt (371) (Macarius, Hom. xxvi. n. 23, p. 101)

"He suffers him no longer to be called Simon, exercising authority and rule over him already having become His own. By a title suitable to the thing, He changed his name into Peter, from the word 'petra' (rock); for on him He was afterwards to found His Church."
-Saint Cyril of Alexandria (c. 424) (Cyril, T. iv. Comm. in Joan., p. 131)

"He (Christ) promises to found the Church, assigning immovableness to it, as He is the Lord of strength, and over this He sets Peter as shepherd."
-Saint Cyril of Alexandria (c. 424) (Cyril, Comm. on Matt., ad loc.)

"Therefore, when the Lord had hinted at the disciple's denial in the words that He used, 'I have prayed for thee that thy faith not fail,' He at once introduced a word of consolation, and said (to Peter): 'And do thou, when once thou art converted, strengthen thy brethren.' That is, 'Be thou a support and a teacher of those who through faith come to me.' Again, marvel also at the insight of that saying and at the completeness of the Divine gentleness of spirit. For so that He should not reduce the disciple to despair at the thought that after his denial he would have to be debarred from the glorious distinction of being an Apostle, He fills him with good hope, that he will attain the good things promised. ...O loving kindness! The sin was not yet committed, and He already extends His pardon and sets him (Peter) again in his Apostolic office."
-Saint Cyril of Alexandria (c. 424) (Cyril Comm. on Luke's Gospel)

"For the wondrous Peter, overcome by uncontrollable fear, denied the Lord three times. Christ heals the error done, and demands in various ways the threefold confession ... For although all the holy disciples fled, ...still Peter's fault in the threefold denial was in addition, special and peculiar to himself. Therefore, by the threefold confession of blessed Peter, the fault of the triple denial was done away. Further, by the Lord's saying, Feed my lambs, we must understand a renewal as it were of the Apostleship already given to him, washing away the intervening disgrace of his fall, and the littleness of human infirmity."
-Saint Cyril of Alexandria (c. 424) (Cyril, Comm. on John's Gospel).

"They (the Apostles) strove to learn through one, that preeminent one, Peter."
-Saint Cyril of Alexandria (c. 424) (Cyril, Ib. 1. ix. p. 736).

"And even blessed Peter, though set over the holy disciples, says 'Lord, be it far from Thee, this shall be done to Thee."
-Saint Cyril of Alexandria (c. 424) (Cyril, Ibid. 924).

"If Peter himself, that prince of the holy disciples, was, upon an occassion, scandalized, so as suddenly to exclaim, 'Lord, be it far from Thee,' what wonder that the tender mind of woman should be carried away?"
-Saint Cyril of Alexandria (c. 424) (Cyril, Ibid, p. 1064)

"That the Spirit is God we shall also learn hence. That the prince of the Apostles, to whom 'flesh and blood,' as the Savior says, 'did not reveal' the Divine mystery, says to Ananias, 'Why hath Satan tempted thy heart'."
-Saint Cyril of Alexandria (c. 424) (Cyril, T. v. Par. 1. Thesaur. p. 340)

"Besides all these, let there come forward that leader of the holy disciples, Peter, who, when the Lord, on a certain occassion, asked him, 'Whom do men say that the Son of man is?' instantly cried out, 'Thou art the Christ, the Son of the living God.'"
-Saint Cyril of Alexandria (c. 424) (Cyril, T. v. P.2, Hom. viii. De Fest. Pasch. p. 105)

"'If I wash thee not, thou shalt have no part with me.' When the Coryphaeus (Peter) had heard these words, he began to change."
-Saint Cyril of Alexandria (c. 424) (Cyril, Ib. Hom.)

"This bold man (Julian), besides all this, cavils at Peter, the chosen one of the holy Apostles."
-Saint Cyril of Alexandria (c. 424) (Cyril, T. vi.l. ix. Contr. Julian. p. 325).

"Neither to John, nor to any other of the disciples, did our Savior say, 'I will give to thee the keys of the Kingdom of Heaven,' but only to Peter."
-Eulogius of Alexandria (581) (Eulogius, Lib. ii. Cont. Novatian. ap. Photium, Biblioth, cod. 280)



Antioch

"The great foundation of the Church was shaken, and confirmed by the Divine grace. And the Lord commanded him to apply that same care to the brethren. 'And thou,' He says, 'converted, confirm thy brethren.' "
-Theodoret, Bishop of Cyrus in Syria (450) (Tom. iv. Haeret. Fab. lib. v.c. 28)

"'For as I,' He says, 'did not despise thee when tossed, so be thou a support to thy brethren in trouble, and the help by which thou was saved do thou thyself impart to others, and exhort them not while they are tottering, but raise them up in their peril. For this reason I suffer thee also to slip, but do not permit thee to fall, thus through thee gaining steadfastness for those who are tossed.' So this great pillar supported the tossing and sinking world, and permitted it not to fall entirely and gave it back stability, having been ordered to feed God's sheep. "
-Theodoret, Bishop of Cyrus in Syria (450) (Theodoret, Oratio de Caritate in J. P. Minge, ed., Partrologiae Curses Completus: Series Graeca).

"I therefore beseech your holiness to persuade the most holy and blessed bishop (Pope Leo) to use his Apostolic power, and to order me to hasten to your Council. For that most holy throne (Rome) has the sovereignty over the churches throughout the universe on many grounds."
-Theodoret, Bishop of Cyrus in Syria (450) (Theodoret, Tom. iv. Epist. cxvi. Renato, p. 1197).

"If Paul, the herald of the truth, the trumpet of the Holy Spirit, hastened to the great Peter, to convey from him the solution to those in Antioch, who were at issue about living under the law, how much more do we, poor and humble, run to the Apostolic Throne (Rome) to receive from you (Pope Leo) healing for wounds of the the Churches. For it pertains to you to have primacy in all things; for your throne is adorned with many prerogatives."
-Theodoret, Bishop of Cyrus in Syria (450) (Theodoret Ibid, Epistle Leoni)



Cyprus

"Holy men are therefore called the temple of God, because the Holy Spirit dwells in them; as that Chief of the Apostles testifies, he that was found to be blessed by the Lord, because the Father had revealed unto him. To him then did the Father reveal His true Son; and the same (Peter) furthermore reveals the Holy Spirit. This was befitting in the First of the Apostles, that firm Rock upon which the Church of God is built, and the gates of hell shall not prevail against it. The gates of hell are heretics and heresiarchs. For in every way was the faith confirmed in him who received the keys of heaven; who looses on earth and binds in heaven. For in him are found all subtle questions of faith. He was aided by the Father so as to be (or lay) the Foundation of the security (firmness) of the faith. He (Peter) heard from the same God, 'feed my lambs'; to him He entrusted the flock; he leads the way admirably in the power of his own Master."
-Saint Epiphanius, Archbishop of Salamis (385) (Epiphanius, T. ii. in Anchor).

"O Holy Head, Christ our God hath destined thy Apostolic See to be an immovable foundation and a pillar of the Faith. For thou art, as the Divine Word truly saith, Peter, and on thee as a foundation-stone have the pillars of the Church been fixed."
-Sergius, Metropolitain of Cyprus (649), writing to Pope Theodore (Sergius Ep. ad Theod. lecta in Sess. ii. Concil. Lat. anno 649)

On Homosexuality...

“Just as Saint Basil establishes that those who incur sins [against nature should be subjected not only to a hard penance but a public one, and Pope Siricius prohibits penitents from entering clerical orders, one can clearly deduce that he who corrupts himself with a man through the ignominious squalor of a filthy union does not deserve to exercise ecclesiastical functions, since those who were formerly given to vices … become unfit to administer the Sacraments.”
-Saint Peter Damian, Liber Gomorrhianus [Book of Gomorrha], addressed to Pope Leo IX in the year 1051 (op. cit., cols. 174f)

“This vice strives to destroy the walls of one’s heavenly motherland and rebuild those of devastated Sodom. Indeed, it violates temperance, kills purity, stifles chastity and annihilates virginity ... with the sword of a most infamous union. It infects, stains and pollutes everything; it leaves nothing pure, there is nothing but filth ... This vice expels one from the choir of the ecclesiastical host and obliges one to join the energumens and those who work in league with the devil; it separates the soul from God and links it with the demons. This most pestiferous queen of the Sodomites [which is homosexuality] makes those who obey her tyrannical laws repugnant to men and hateful to God ... It humiliates at church, condemns at court, defiles in secret, dishonors in public, gnaws at the person’s conscience like a worm and burns his flesh like fire. The miserable flesh burns with the fire of lust, the cold intelligence trembles under the rancor of suspicion, and the unfortunate man’s heart is possessed by hellish chaos, and his pains of conscience are as great as the tortures in punishment he will suffer ... Indeed, this scourge destroys the foundations of faith, weakens the force of hope, dissipates the bonds of charity, annihilates justice, undermines fortitude, ... and dulls the edge of prudence.... “What else shall I say? It expels all the forces of virtue from the temple of the human heart and, pulling the door from its hinges, introduces into it all the barbarity of vice ... In effect, the one whom ... this atrocious beast [of homosexuality] has swallowed down its bloody throat is prevented, by the weight of his chains, from practicing all good works and is precipitated into the very abysses of its uttermost wickedness. Thus, as soon as someone has fallen into this chasm of extreme perdition, he is exiled from the heavenly motherland, separated from the Body of Christ, confounded by the authority of the whole Church, condemned by the judgment of all the Holy Fathers, despised by men on earth, and reproved by the society of heavenly citizens. He creates for himself an earth of iron and a sky of bronze ... He cannot be happy while he lives nor have hope when he dies, because in life he is obliged to suffer the ignominy of men’s derision and later, the torment of eternal condemnation”
-Saint Peter Damian (Liber Gomorrhianus, in PL 145, col. 159-178).

“Sins against nature, therefore, like the sin of Sodom, are abominable and deserve punishment whenever and wherever they are committed. If all nations committed them, all alike would be held guilty of the same charge in God’s law, for our Maker did not prescribe that we should use each other in this way. In fact, the relationship that we ought to have with God is itself violated when our nature, of which He is Author, is desecrated by perverted lust.....Your punishments are for sins which men commit against themselves, because, although they sin against You, they do wrong in their own souls and their malice is self-betrayed. They corrupt and pervert their own nature, which You made and for which You shaped the rules, either by making wrong use of the things which You allow, or by becoming inflamed with passion to make unnatural use of things which You do not allow” (Rom. 1:26).
-Saint Augustine of Hippo - Bishop, Father, and Doctor of the Church (Confessions, Book III, chap. 8)

“All passions are dishonorable, for the soul is even more prejudiced and degraded by sin than is the body by disease; but the worst of all passions is lust between men…. The sins against nature are more difficult and less rewarding, since true pleasure is only the one according to nature. But when God abandons a man, everything is turned upside down! Therefore, not only are their passions [of the homosexuals] satanic, but their lives are diabolic….. So I say to you that these are even worse than murderers, and that it would be better to die than to live in such dishonor. A murderer only separates the soul from the body, whereas these destroy the soul inside the body….. There is nothing, absolutely nothing more mad or damaging than this perversity.”
-Saint John Chrysostom - Bishop, Father, and Doctor of the Church (In Epistulam ad Romanos IV, in J. McNeill, op. cit., pp. 89-90)

“Brimstone calls to mind the foul odors of the flesh, as Sacred Scripture itself confirms when it speaks of the rain of fire and brimstone poured by the Lord upon Sodom. He had decided to punish in it the crimes of the flesh, and the very type of punishment emphasized the shame of that crime, since brimstone exhales stench and fire burns. It was, therefore, just that the sodomites, burning with perverse desires that originated from the foul odor of flesh, should perish at the same time by fire and brimstone so that through this just chastisement they might realize the evil perpetrated under the impulse of a perverse desire.”
-Pope Saint Gregory the Great, Father and Doctor of the Church (Commento morale a Giobbe, XIV, 23, vol. II, p. 371, Ibid., p. 7)

"(Saint Albert the Great gives four reasons why he considers homosexual acts as the most detestable ones:) They are born from an ardent frenzy; they are disgustingly foul; those who become addicted to them are seldom freed from that vice; they are as contagious as disease, passing quickly from one person to another.
-Saint Albert the Great, Doctor of the Church (In Evangelium Lucae XVII, 29, in J. McNeill, op. cit., p. 95)

“However, they are called passions of ignominy because they are not worthy of being named, according to that passage in Ephesians (5:12): ‘For the things that are done by them in secret, it is a shame even to speak of.’ For if the sins of the flesh are commonly censurable because they lead man to that which is bestial in him, much more so is the sin against nature, by which man debases himself lower than even his animal nature.”
-Saint Thomas Aquinas, Doctor of the Church (Super Epistulas Sancti Pauli Ad Romanum I, 26, pp. 27f)

"(Saint Bonaventure, speaking in a sermon at the church of Saint Mary of Portiuncula about the miracles that took place simultaneously with the birth of our Lord Jesus Christ, narrates this:) “Seventh prodigy: All sodomites—men and women—died all over the earth, as Saint Jerome said in his commentary on the psalm ‘The light was born for the just.’ This made it clear that He was born to reform nature and promote chastity.”
-Saint Bonaventure (Sermon XXI—In Nativitate Domini, in Catolicismo (Campos/Sao Paulo), December 1987, p. 3; F. Bernardei, op. cit., p. 11)

“No sin has greater power over the soul than the one of cursed sodomy, which was always detested by all those who lived according to God….. Such passion for undue forms borders on madness. This vice disturbs the intellect, breaks an elevated and generous state of soul, drags great thoughts to petty ones, makes [men] pusillanimous and irascible, obstinate and hardened, servilely soft and incapable of anything. Furthermore, the will, being agitated by the insatiable drive for pleasure, no longer follows reason, but furor…. Someone who lived practicing the vice of sodomy will suffer more pains in Hell than any one else, because this is the worst sin that there is.”
-Saint Bernardine of Siena (Predica XXXIX, in Le prediche volgari (Milan: Rizzoli, 1936), pp. 869ff., 915, in F. Bernadei, op. cit., pp. 11f)